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The Dii Familiaris were so ingrained within the household that several spirits were assigned to specific responsibilities within a home. Tree goddesses and other nature spirits were local divinities associated with particular places in the landscape, where they were venerated.Forculus protected the door, Limentinus the threshold, Cardea the hinges, and Vesta the hearth." - Roman Religion , or "tree goddesses," figure prominently in the decoration of early Buddhist monuments in India, such as the railings at the Bharhut (1st cent. The typical yakshi stands underneath a tree, bending the branches down with her right hand, and touching the trunk with her left foot.An image very different from the idea of druids administering a pan-Celtic religion." - Celtic Nature Worship "Even though the early Romans were not very concerned with the distinct personalities of each god within their pantheon, there was a rigid clarification of what each particular deity was responsible for.All aspects of life within Rome were guided not only by the pantheon of familiar names we are accustomed to, but to the household cult of the Dii Familiaris as well.Divine powers associated with the fertility of humans, of livestock and of crops were also objects of veneration.
Each of these individual deities stayed with a person for life and represented the creative force that determined gender and allowed individuals to grow, learn and behave morally within society.Established in North Carolina in parts of Anson and Union Counties the district was named “Brown Creek Soil Conservation District”."Faeries, come take me out of this dull world, For I would ride with you upon the wind, Run on the top of the dishevelled tide, And dance upon the mountains like a flame." - William Butler Yeats, The Land of Heart's Desire, 1894 "Soft moss a downy pillow makes, and green leaves spread a tent, Where Faerie fold may rest and sleep until their night is spent.Small thank offerings were placed in domestic storage pits, while more elaborate deposits were left in specially dug ritual shafts and in lakes.These offerings linked the donor to the place in a concrete way, since complex and varied rituals involved the individual in personal contact with the sacred sites devoted to their gods.